Tourism in the sense of a paradox and going in the land at all / the preparation of student Ahmed Hashim Ali and m. M . Emad Wahab Abdul Amir Al – Husseini

Tourism in the sense of the paradox of sight and go in the ground at all:
This is what al-Jawhari said in his book (al-Sahih), where he said: “And he toured the land, making tourism, sihah, Seihah, Sehana, any gold, and in the hadeeth (no tourism in Islam).” Glass: The tourists in the interpretation of the people of interpretation and language are all fasting … .. The doctrine of Hassan that they fast the imposition, and it is said: They who perpetuate fasting, which is written in the first books. It was said: It is said to the fasting person is a tourist, because the one who prays is worshiped and does not increase with him, but he feeds if he finds the zada, and the fasting person does not feed too.
It is absolutely permissible. Ibn Abbas and Ibn Mas’ood were asked about the tourists, who said: “They are the fasting people.” And what is the point, whether we say in the book, is worship, or whether it is conveyed by it, and the launching of tourism on the earth or the paradox of the signs is not without taqzouz. , 377) (Zubaidi, C.498).
Therefore, it is clear from all the above that they carried the linguistic meaning of the Prophetic Traditions that (tourism) go in the earth and a paradox of the scenes at the same time meaning metaphorical not real.